Saturday, March 31, 2012

Praise and Relaxation

Homage to the marvelous and ordinary wisdom that transcends the appearance or disappearance of anything at all!

Homage to the miraculous awareness that is both uncaused and without effect!

Homage to the “Stand Alone” which is neither produced, proliferated, nor subject to elimination by any activities of waking, dreaming, or deep sleeping!

Homage to that radiance which is neither revealed by practices nor obscured by ignorance, empty of both fullness and emptiness!

Homage to that unspeakable groundlessness, without basis or conditions, shine or darkness!

Homage to that without history or number, noun or verb, whose nature is ungraspable, whose presence ineffable, mindless sky-like transparency!

Within it there is neither within nor without, self or selflessness, beings or things, knowledge or energy, movement or rest.

Whatever state is imagined – liberation or bondage or any level of happiness or fearfulness – certainly does not apply, since there is no support for the arising or dissolution of emotion, thought, perception, sensation or consciousness.

If a body were to suddenly appear, tears would spontaneously stream down the face! Arms would lift themselves in praise of the Ati Guru, the Immediate Presence!

All homage to that one! All praise! All salutation! Not other, not the same, not different!

The activity of mind, judgment and interpretation – what a carnival side-show! A light still burns when the clowns bed down. The inextinguishable!

Look – a ghostly acrobat flies through the air! That is all the worlds, the totality of universal manifestation. Nowhere to land, a piece of smoke – that’s you!

All that is, was, or will be – relax! “I”, “you”, “the world” – no substantial existence. There is no victim, no perpetrator. Shanti. Shanti. Shanti Om.

Oh mind, why run around like an addict on the dope of willfulness, quivering at the display of your own rootless narrative?

In the midst of endless modification, you are what doesn’t change. Nothing to attach to, nothing to avoid. Relax!

Being or nonbeing, just let it go; let there be this, let there be that – unity or duality are toys in the attic. The house was not built, no fire consumes it, it is not a house, there’s no dweller within, no foundation, no deed of ownership.

In the same way that mind can’t hold onto a dream, it can’t grasp itself.

"Is" and "is not" don’t apply here either. In such happiness, how does searching for happiness make any sense? Relax.

Within such immaculate innocence, who is a friend and who is a stranger, who is the teacher and who is the student?

Break a bottle, space melts into space. Purity into Purity. Really, there is no bottle, no purity, no glassy space, no embodied soul, not even a trace, no nature, no story, no once and future glory. Glory to that!

There is no world, no holy teaching, no gods, no surrender, no religion or politics, no tribe and no gender, no smoke-ring path, no image to defend, no pretender or defender, no creation or destruction, no progress towards it or attainment of it. Relax!

Truth is not modified by spiritual practice, and yet there is practice. Life lives itself. Emptying the mind makes it no clearer. Chanting and yoga bring it no nearer. The Guru does not keep it wrapped up in scrolls. Jai Guru! It is, simply is, in Itself, by Itself.

There is no problem to be solved, no prize for a winning story. Close the book and exhale. There is nothing broken, nothing to fix. Oh mind, why struggle? Let what happens happen, yours is none of this!

Burn up all grasping at preferences; be kind to all you meet. If you could see who they really are, you’d fall down at their feet!

A word to the wise, “Behold -- it’s you.” No trace of any thing remains, yet this goes on forever. Homage to that! Birth and death – complete charades!

So too with time and timelessness, space and spacelessness – all fictions.

Beyond “I Am” – not a creature is stirring, not even the One. Not Guru, not God, not self or Self. Homage to That! If there is just this, who bows down to this? Beyond fuel and fire, not even ash – relax!

Desireless? Unconditional? Essence? Why truck with words to places words can’t go, where mind on mind’s wheels gains no traction? Don’t forget, You Are! All spacious equanimity, all selfless silent courtesy, all inconceivable grace! Yes, I’ll sing to That! We are that song, singing itself, wordless, soundless, silent. Silence.

Any idea about this is false -- any notion or fancy. Any concept that this is some possible state of attainment is false. Any concerted cognition that this just might be other than this, or once was, or will be, is false. Ignore thought.

Be this! You are not other. Homage to This! Homage to That! All is bliss – no, not even bliss, bliss which neither begins nor ends, the natural state of itself as itself. Don’t scratch your head – just relax!

What can be said? That there is no separation, no unity, not neither? No frame of reference, no reference to frame? No provisional explanation that is anything like a name? No name -- your name. Homage to you!

Fate and fortune have nothing on you. You have never existed, Homage to You! This understanding – You Are – is like space. And yet, what stirs in the womb of forgetfulness? Not even a trace! That’s your face! Yes, Homage to you!

What can be said? You are not the one suffering, the one fleeing, the one racing to far distant finishing lines. You were finished before you began. There is no line, nobody ran, nobody’s running now, nobody ever will. Don’t worry, relax!

What can be said? If waking, dreaming, and deep-deep sleeping are not what you are, how can a word be said? If there is no past, present, or future, how can a word be? Even so, “Om Ah Hum Vajra Guru Padma Siddhi Hum”.

What can be said? Not even the impeccable recollections of imaginary cosmic Lords can identify you! Neither heaven nor hell exist in you – the wise might even call that heaven, but the wiser would not even speak. Homage to them!
 
What can be said? There is no formula to this. No scripture, no teacher, no science of this. No mantra nor secret initiation. Why complicate with symbols and ephemeral fabrications?  Even to say, “only awareness remains”, what value is that? What is so hard about just being still? And beyond being still, just being?

Nothing can be added or subtracted from the radiant sufficiency of Unconditioned Mind. There’s no place like Home! Still, words and teachings can’t reach it, nor can worshipping with smoke and flowers.

Forget everything you may have heard or thought about it. Forget everything. Forget forgetting. That’s worship! Welcome Home!

At Home, nobody’s lost or found, pure or impure, united or separated -- never other than, aware space itself. Even the most heartfelt submission to any otherness may be seen as arising from a subtle sense of division within a fading dream. Let it go. Wake up – You’re Home!

“Does the world exist, or not?” Rub your eyes! Is there any other Nirvana than this? That you Are? Body/mind/sensation, or no body, no mind, no sensation – what’s to cling to, what’s to let go? What has been lost, what found? What has been subtracted, what added? Bliss into bliss, light into light, Nirvana falls into Nirvana! Homage to that!

Free from the taint of Nirvana, beyond intelligence or design, neither wise nor foolish, neither silent nor speaking, neither reasonable nor argumentative, you am not the one in conflict, you am not a riddle to be solved, you are what is, simply is. Is there any other Paradise than this? Homage to this!

Identity, that carnival of anxiety, cannot raise a tent in you. No captive animals perform in you, no ringmaster, no ring, no juggling clown of ego. Still, enjoy the show! Here, there is no concentrated absorption in the body, subtle body, causal body, nor anyone to be absorbed. No heartbeat, no fixation, no great chain of causation, no open or closed door. Relax!

Oh mind, fear is born of imagination, but there is no imagination within you. Events in dreams do not touch you. You don’t change, only words do, and you are free of all words. Just so, relax!

There is no up or down in you, no right or left, no within or without. You, just as you are, are the Supreme Emancipation! Nevertheless, there is no liberation, because there is no bondage. Homage to you!

Beyond ideas of space and time, higher or lower, right or wrong, inconceivable peace pervades. Oh mind, abide in your own Source! This is the Natural State, this is the everything and the nothing! Relax! No lid, no jar, no space – this is Grace!

There is no permanently existing person. The incomprehensible chaos of un-caused causality from which the formation of the person-idea somehow evolved does not exist in you. Don’t worry, oh mind, be happy! Relax!

The whole infinite multiversal manifestation, all galaxies and realms, all gods and goddesses, all demons and angels, all creatures and elements, lovers and friends, deeds and dreams, history and myth, all space and time, visible and invisible: a projection of your own mind!

Recognition is liberation. Homage to That! If unrecognized, don’t worry – relax! Nothing to recognize, nothing to do, really -- nothing to become or un-become – relax!

Mind cannot explain itself. If it can be said, it’s not that. Silence is equally futile. Neither words nor silence – what is that?

The concept of some pilgrimage through time and space is false. There is no night or day in you. No sun or moon ascends and descends in you, no alternating light and shade.

Equanimity, absence of desire – these are paper flowers, decorations in your hair. Neither first nor last, neither Alpha nor Omega, not a thing, not a cursed or blessed thing, nor a casual or sometime thing, not a many-splendored thing, neither empty nor full, all emptiness, all fullness, all thingy-ness, liveliness, all splendid grace, essence of being, the wonder of futility, the eternal smile -- all horses without riders, all carts with no wheels, no driver, nor any destination home. To what never departs or arrives, Welcome Home! Relax!

Beyond mind, how can that even be said? All names, descriptions, theories of measurement, even saying it is indescribable, immeasurable – stories for children when time for bed.

The amazing marriage of life force and consciousness is performed in the chapel of cause and effect. Since you alone are, there is neither bride nor groom, witness nor service, preacher or vow. All go in peace. How about that!

How can the limited mind, which appears and disappears, which is origination-dependent, possibly discern that limitlessness in which it arises and dissolves? How about that?

Pain and pleasure are interpretations based on the faculties of sensation and cognition, memory and association, yet no such condition is true of you. “I” and “mine” do not apply to you. How about that!

Nothing to gain and nothing to lose – discrimination is fine for the objective world, but the objective world does not exist in you, nor you in it. How about that!

O mind, what use are your prayers, your mumbled incantations? There is no world before this, no world to come, no world, no “you” or “I”, no “true” and “untrue”, no family, no religion, no refuge, nor any place to flee within you. You alone are. How about that!

Dependent on no scriptural map, shrugging the shoulders and just walking on – that’s the way, don’t tarry! Done with hope and expectation, with the vanity of idealism – purity, righteousness, the exclusivity of special vision, the arrogance of choice or choicelessness – all these are cast off, dust in the wind. Palms open, immeasurable compassion – that’s the way, every day.

Neither happy nor sad, troubled or glad, you see through both sinner and saint, unity and diversity, mind and its play. It’s the Natural Way. What can one say? Homage to that!

What care do you have for the toys of this world, the phantom transitions of birth and death, the meditations and willful disciplines of the seeker? Not a thing exists. Nothing is happening. This is you own recognition.

The immense complexity and magnificent drama of the grand universal unfolding is not even a vanishing wisp of memory. Not even a fading dream.

Nothing has happened. There is no Dharma or Liberation, nothing to strive for, nothing to become, nothing to attain or release, nothing to do or not do. Homage to that!

If even the ancient Holy Books and luminous profound commentaries are superfluous (except perhaps as winter tinder), what value the words of redundant pundits who squint their eyes and torture their tongues to explicate them? Just walk on.

For those whose mind has ceased to linger in the relentless melodrama of attraction and aversion, whose transparent presence has become loving and compassionate, free of any clinging, any motive to cling, ever at peace, unmoved by the dream, that incomparable Maestro, the Guru, Awareness Unbounded, abides as their own Original Nature, the Natural State, at Home, as Bliss. Homage to that. All praise and exclamation!

There is no room for pride here, nor any emotional reactivity. No conflict, no struggle. Deep Peace, Mighty Kindness! Bearing the unbearable, recognizing the inherent perfection of “what is”, an Ocean of Mercy in the dry and desperate realms – all homage to the Liberator!
 
Who is that one?

Relax –

it’s you!




 

Tilopa's Mahamudra Instruction to Naropa


Homage to the Great Ones!
Homage to Mahamudra!
Homage to What Is!

What is, is.
What more can one say?
Mahamudra cannot be taught or learned.

Still, Naropa, you have practiced earnestly,
so here’s a tip:

Does space have a foundation?

Like space, Mahamudra depends on nothing;
relax in the flow of essence --
All Is Well.

Staring into the empty sky, vision ceases;
just so, when mind attends to mind itself,
repetitive and obsessive thought peters out
and Awareness peeks out from under blankets
of delusion and reveals its innocent nakedness.

Like morning mists evaporating in bright sunshine,
waves of mental creations dissolve when
you behold your own original nature.

Space has no color or shape
and cannot be stained either black or white;
just so, mind's essence is beyond the play of opposites
and can neither be tainted by darkness, nor
embellished by light.

The mechanics of time is powerless
to tarnish the crystal clarity of the sun's heart;
likewise, clouds of ignorance have no power
to obstruct the clear light of mind's essence.

Although space is called "empty",
actually it is inexpressible;
although the nature of mind is called "clear light",
that’s really just a play of words.
The mind's primal nature is like space --
all-pervasive.

Be still, easy, and relaxed,
let sound reverberate as an echo in
silence and observe the whole thing
come down in natural harmony.

The body is like a hollow bamboo,
the mind, like space, extends
omni-directionally:

relax into your intrinsic nature without resistance -
mind with no purpose is Mahamudra -
yes, that’s it!

The clear light of Mahamudra cannot be found
in the realm of the known.

By clinging to the known, practice fixates, yet
when all interpretation on perception ceases, when
the heave of the ocean is one with its peaceful depth,
when the chronic argument with oneself is forgotten,
the unbroken focus of our practice is a lamp lit in
spiritual darkness. Right now, let it shine!

Free of intellectual conceits, abandoning dogma,
the truth of every school and scripture is revealed.

Absorbed in Mahamudra, you are free from illusions;
Poised in Mahamudra, guilt and negativity burn off;
you, just as you are, are the Great Emancipation!

The fool in his ignorance, ignoring Mahamudra,
only beats a paper head against non-existent walls.
Have compassion for those who suffer constant anxiety!

Sick of restlessness and trusting one’s own heart,

find a true Guide, for when their blessing
touches your heart,  the mind is liberated.

The heart rejoices –
you will not know it, you will be it!

Hey now! Hey now! Listen with joy!


It’s just as you are right now!

Investment in this dream body is futile;
it is the cause of every worry.
Since such involvement is pointless,
let’s be realistic!

Nonduality is our obvious condition;
a silent mind is real meditation;
spontaneity is genuine action;
when hopes and fears have
been incinerated,
what remains is

what has ever been –

Mahamudra!

Beyond identification with any image
the mind is naturally clear:
follow no path if you want to walk in the
footprints of the Free;
employ no strategies to gain
what has never been lost.

Hey now! Hey now! Listen with a little sympathy!
With insight into your pretense of lack,
realizing that nothing lasts, that all is
a kind of fiction, a meaningless trick provoking
frustration and boredom,
turn around and abandon your
house of cards.

Be surgical with attachments and consider
wherever you are as the solitude of the
forest or mountain retreat;
abide there in a state of non-meditation and,
attaining no-attainment, you
attain Mahamudra.

A tree branches out and sprouts leaves, yet
when its root is severed its foliage withers;
just so, when the core of the personal story is

seen through and recognized as an error of
vision and appreciation, what is there left
to affirm or defend?

A single lamp dispels the darkness

of a thousand blind alleys;
likewise, a single flash of the
mind's clear light unravels
bundles of conditioning and
fixed habit patterns --


let it shine!

Hey now! Hey now! Listen with joy!
Mind cannot grasp itself;
non-doing cannot be understood by
compulsive doing;
to realize the truth of non-action and no-mind,
cut the mind at its root and
rest in naked awareness.

Allow the mud of thinking to clear;
stop projecting -
leave appearances alone:
this very world,
without addition or subtraction,
is Mahamudra.

The Mystery itself dissolves your confusion:
don’t try to change things, just rest in the unborn essence,
allowing all conceptions of yourself and the universe

to melt away.

True vision opens every gate;
True meditation plumbs the infinite depths;
True activity is unpredictable yet decisive;
the true goal is ordinary being
devoid of hope and fear.

At first your practice is like a river falling through a gorge;
in mid-course it flows like a gently meandering stream;
finally, as a river merges with the ocean,
it ends in consummation like the
embrace of lover and beloved.

If you can’t comprehend what I’ve told you,
simply persist as you truly are –


Awareness itself.

Don’t be distracted,
your very own mind is
what makes all this real.

In selfless service to all beings,
happiness will arise:
breathe deeply and let the breath of compassion
circulate through your heart, be a blessing to

all you meet by meeting yourself in all!








Colophon:

This translation into English has been done by Kunzang Tenzin in 1977, after transmission of the oral teaching by Khamtrul Rinpoche in Tashi Jong, Kangra Valley, India, and then foolishly transliterated by Bob, one seasonal morning in 2003, amidst old-growth Redwoods in the Northern California Cascades.

Gorakhnath


Q: Who is Gorakhnatha?

A: Gorakhnatha (aka Gorakshanatha) Gorakhnath,
the disciple of Matsyendranath, is credited with the
foundation of Laya or Kundalini Yoga and Hatha Yoga.
He is also revered by many of the Natha subsects as their founder.
Such sects are called Kanphata (split ear) after their initiation
rite in which the ear cartilage was cut to allow the insertion of
large wooden rings.

The Gorakhbodh

This is a very obscure text of the Nathas, conducted in the form of
questions from Gorakh (Gorakhnath) to Macchendra (Matsyendranath).
The English translation, from a Hindi text, was published at the
beginning of the century and is out of copyright.
 
This text is a free transliteration.



Gorakh -- To start with, any suggestions for the beginner?

Macchendra – First of all, relax! Don’t lose your sense of humor!

Abiding unperturbed in the midst of all conditions, begin to
uncover the yearning at the heart of your original innocence –
let that yearning lead you into the unknown of your own being,
discovering here for yourself your own indivisibility.


G What should one see, contemplate, treat as the essence?
With what should one shave their head, and
with what knowledge seek Freedom?

M One should see oneself, lightning
flashing in a dark sky,
contemplate the evanescence of smoke,
recognize essence in a dew drop,
shave their head with the razor of humility, and
seek Freedom by allowing it to reveal itself as
your innate knowledge in its perfect functioning.


G What is the teaching?
Where does Truth reside?
Who is the Guru?

M The most ordinary is the teaching.
Truth is what is.
Guru is awareness itself, in which
all appears, moves, and vanishes.

G What is the form of the mind?
What is the vital breath?
What is the way?

M Emptiness is the form of the mind,
the vital breath is life force,
the way is unspeakable.

G Which is the root and which the branch?
Who is the Guru and who the disciple?
What is essential about going one's own way?

M Mind is the root and vital breath is the branch,
silence is the Guru and attention the disciple.
With the essence called Welcome
one wanders about, greeting
oneself in all sentience,
regarding none of it as
other than oneself.

G What is the seed and what the field?
What is direct hearing?
What is true vision?
What is the method?
What is liberation?
And what is salvation?

M The word is the seed,
perception the field,
attention is direct hearing,
discrimination is true vision,
the ocean and the earth is the method,
being itself is liberation, and so
what need of salvation?

G Which is the tree without a trunk, and
which is the parrot without wings?
Which is the dam without a shore, and
who dies without death?

M Vital breath is the tree without a trunk,
mind is the parrot without wings.
Constancy is the dam without a shore,
sleep is dying without death.

G In what house is moon, the sun?
In what house does Time play music?
Where do the five elements rest?

M The moon in the house of mind, the sun in the vital breath.
Time plays in Emptiness, the five elements rest in Realization.

G Where does the mind reside in the state of self-transcendence?

M Nowhere.

G What destroys ignorance?

M The Fire of Truth consumes ignorance, and
fire goes where there’s fuel.

G Who is the Self?
Who is the husband of the earth?
Where is Home?
What is the doorway to Truth?

M The Self, is.
Bliss is the husband of earth.
Awake-awareness is Home.
Giving up the struggle to know
is the doorway to Truth.

G How does one free oneself from attachment to Illusion?

M Discover the one who would be free.

G Where do mind, vital breath, the word and the moon reside?

M The mind resides in the heart,
vital breath resides in the navel,
the word resides in the will,
the moon resides in the heaven.

G Who is the creator of the body?
Where does light come from?

M Here is the body,
here is the light.


G How does fragrance reside in the flower?
How does the soul conceal itself in the body?


M As fragrance is the consciousness in the flower,
s
o the soul is the all-pervasiveness in the body.

G Had there been no flower, where would the fragrance have been?
Had there been no body, where would the spirit have been?


M The same place.

G Where do all things rest?

M All rests in the Self, the Real.


G Where does sound arise and dissolve?

M The Unconditioned.

G When form dissolves and the Formless remains, what then?

M The Natural State, the same state in which
you now exist.

G What is the root of the rootless?
Where does the root reside?
Who is the Guru of the goal?

M Emptiness is the root of the rootless.
The root resides in the Now.
The Guru of the goal is mute.

G Where does the vital breath rise?
Where does the mind come from?
How is the speech born and where does it dissolve?

M The birth of the mind is from the Formless,
the vital breath from the mind, speech from the breath –
speech is dissolved in the mind, nothing has happened.

G How can the conscious mind attain to self-transcendence?

M The already-awake can attain to self-transcendence.

G How did the first consciousness begin?
How was I born?

M As oil is in the sesame seed, as fire is in the wood, as fragrance
in the flower, so too the Emptiness Mother is pregnant by
God with all possibilities.

G If I forget it, how am I to cross over?

M By forgetting.

G In what direction was the body born?

M In the direction of Yes the body takes birth.

G How can one attain to Samadhi?
How can one get rid of the disturbing distractions?
How can one enter the fourth (Turiya) state?
How can one make one's body changeless and deathless?

M One enters Samadhi through the mind,
gets rid of the disturbances through the vital breath,
acquires the fourth state (Turiya) through attention,
and through submission to the Sun of Self attains Solarity.

G Who sleeps, who wakes, who goes to the ten directions? Wherefrom
does the vital breath arise?

M The mind sleeps, the vital breath with
consciousness awakes co-mingled, imagination
goes out to the ten directions, nothing has happened.

G What is the conscious? What is the essence?
What is sleep and what is death? How is the body sustained?

M The light is conscious; fearlessness is the awakened
essence. Waking is birth and sleeping is death; the body
dwells in light, where are you?

G Who speaks, who sleeps; in what form does one seek oneself?
In what form does one remain the same through the ages?

M Speaking speaks; attention sleeps; one seeks oneself in
an invisible form and in that form without form one
remains unchanged through the ages.

G How does Time or Death go to sleep?

M Contemplating itself, Time or Death goes to sleep.

G How can one be free?

M Unclench your fists.

G Where does hunger arise and where food?
Where is sleep born and where death?

M From desire arose hunger and from hunger, food;
from food sleep and from sleep, death.

G What is truth? Do tell me, please, O Guru!
What is the condition or direction of the mind and the breath?
How can one achieve liberation with their help?

M From mere seeing to divine or spiritual perception,
from knowledge to ultimate realization,
the teacher and the pupil have the same body.

G How should one come, how go; how to collect oneself and remain
absorbed; how can one stabilize one's mind and one's body?

M One comes and goes nowhere -- in That
collect yourself and remain absorbed; in the Natural State
the body and mind become transparent.

G Where does Shiva reside and where Shakti? Where resides vital
breath and where the embodied being? At what place
can one have the realization of them?

M Shakti resides below and Shiva above, yet are not two;
inside resides vital breath and further inside
the embodied being dwells; by going further still, one may
attain to a glimpse of them, and in that jasmine garden,
dissolve in them.

G How should one sit and how walk, how
speak and how meet; how should
one deal with one 's body?

M He should sit, walk, speak and meet awake and aware;
with his attention and discrimination,
he should live fearlessly.

G What is the word; what is attention; what is
discrimination? How can one remain stable
amidst duality?

M The Beginningless, the Soundless is the word;
consciousness is attention; non-clinging is discrimination;
live as Unity amidst Duality, attached to neither.

G Who can tread a path without feet? Who can see without eyes? Who
can hear without ears? Who can speak without words?

M Contemplation can tread without feet; discrimination
can see without eyes; attention can hear without
ears; the Soundless can speak without words.

G What is the posture? What knowledge? How should the beginner
meditate? By what means can one enjoy the
bliss of the Unconditioned Being?

M Contentment is the posture; contemplation is the
knowledge; try to change nothing in meditation;
 through submission to the Heart one enjoys
Unconditioned Being.

G How to have contentment and contemplation and meditation that goes
beyond the physical? How can I bend my mind to them?

M Contentment comes from fearless non-avoidance;
contemplation from non-identification.
Meditate as the body to transcend the body; by letting
the story of the separate self-sense end,
no mind requires bending.


G How can the river of grace enter the mind?

M Don't worry, be steady –
you swim in it!

G How can one carry out true living and how can one carry on
meditation? Where is the immortal elixir? How can one drink it? How
can one keep the body for ever?

M By turning to the higher mind, you can attain right living;
by turning to Shakti you can achieve right meditation;
by turning to bliss you can have the elixir of immortality,
and by turning to conscious activity you can drink it.
By relinquishing desire, one can gain the immortal body.
But by hearing all of this and simply walking on, you may
become a free being -- imagine that!


G How should one come and go; how can one defeat death
How can one reside in light?

M Realize that which neither comes nor goes –
Your own native state.
Be wingless and eat away death; reside in light by
being nothing other than light.


G What is body, what is breath; what Person should I
meditate upon? At what place does mind transcend Time?

M Consciousness and life force is the body -- inhale, exhale.
Meditate on the Supreme Person. Mind is time.


G Which is the key and which is the lock; who is old and who is
young? Where does mind remain awakened?

M The wordless is the key and the word is the lock;
the unconscious one is old; the conscious one is young;
mind transcended is ever awake.

G Who is the practitioner and who the perfected?
What is illusion and what is magic?
How can one drive away deception
from one's mind?

M Attention is the practitioner and the word is the adept;
"I am" is the illusion (Maya) and "He is" is the magic. To destroy
deception or duality one should allow it to reveal itself as
an innocent example of mistaken identity.

G Which is the temple, which the door; which is the image and who is
the Unfathomable? By what method of worship can the mind
transcend itself?

M Emptiness is the temple; the word is the door; Light is the image;
the Flame is the Unfathomable; all methods are perfect, yet
all methods are fruitless. This is the worship transcending mind.

G Which is the lamp and which is the light? What is the wick wherein
the oil resides? How can the lamp be made inextinguishable?

M Knowledge is the lamp; the word is the light,
contentment is the wick in which the oil resides;
when the light falls from your eyes to the ground,
when the lamp is smashed into mere shards of glass,
what remains is the Inextinguishable.  

G What goes slow and what goes fast? Who revolves and what is the
find? In what place can one be fearless?

M Steadiness of mind goes slow; restless thought goes fast;
interpretations on perception revolve, what was never lost cannot
be found. Be fearless in love.

G Who is a Yogi? How should he live? Who is an enjoyer
and how should he acquire? How does pain rise out of pleasure
and how can one patiently suffer pain?

M Mind is the Yogi; let him live in self-transcendence; the great
elixir will come to him and he will taste the bliss -- in that
elixir is a secret poison; the word of the Guru secures
the patience to suffer it.

G Which is the self, what comes and goes? Which is the self,
what is absorbed in the void? What is the self, what stays
changeless ?

M The self of vital breath comes and goes; the mind-self
is absorbed in the void; the knowledge-self resides unchanged in the
three worlds. All dance together on the stage of Awareness,
nothing happens.

G What is the life of the mind? What is the support of
that life? What is the basis of that support? What is the form
of the Absolute?

M The life of the mind is a play of consciousness, its support is
Emptiness; the basis of that support is the unspeakable
form of the Beloved; yet the form of the Beloved is
the most ordinary and overlooked.





 

Chain of Causality


Home everywhere, happy anywhere (in this case, Savathi), Sakyamuni Buddha caught his friends’ attention when he kindly shouted out,

“Hey, let’s look at the links in the chain of causation!

Well, originally we haven’t a clue.

This is called “ignorance” -- the typical case of temporary amnesia necessary to learn what we need from our human experience by making it all seem real.

From this ignorance, we begin creating stories. These stories eventually coalesce into a sense of self-consciousness, which generates more narratives and memory files about our shiny new fictional identity in order to confirm its existence.

This “me project” requires perception, memory, and imagination to merge with the life force and enliven the cognition of individuated physicality via the various sensory faculties. The “person” is born.

Now, this sense of self is primarily feeling, and what’s being felt is desire. This desire means to grasp and cling until it is satisfied – no, it can’t slow down, it cannot rest.

This is also called “becoming”. It is the creative impulse which takes breath and birth, an appearance in time, and thus is also subject to impermanence.

For all of that which resists and conflicts with change, that strives to hold on to the slightest wisp of a story: dissatisfaction, suffering, and grief  is the outcome.

And that’s the whole damn thing in a nutshell!

On the other hand, awakening to our true nature and condition dispels ignorance, and from the remainder-less fading and cessation of that very ignorance, comes the end of the personal story.

From the end of all such stories comes the realization of the insubstantiality of any narrator – the end of self-conscious identification -- nothing to name, nothing to crave, nothing to cling to, nothing to become.

 Free at last!

 From there, one can actually do some good!”

Having heard this, the friends all nodded in agreement, saying to each other,

“How about that!”







( A Free Transliteration of

The Avadhut Gita, by Dattatreya)




Lyrics I





1. Fear is perpetually exceeded by the power of Love. I bow down to Love!



2. How can I bow down to Love, when I am Love, and Love is indivisible from Itself? Nevertheless, there is bowing, bowing.



3. I alone am, arising and dissolving within myself. How simple -- I die into life! What Love! Join me?



4. Love is all, bondage and freedom both. What a great mystery – nothing is bound, so why talk of freedom? Just love, and see if you exist!



5. This is the whole substance of Wisdom; this is the essence of knowledge, theoretical and intuitional. Just so, discard it all -- find out what remains. No one can say a word.



6. Love, which is the heart of all, impersonal and changeless, life itself, neither pure nor impure – Yes, that’s what I am. Personal and changing too – ordinary enough.



7. The heart has no memory for poison, what need I fear?



8. The activity of mind, judgment and interpretation – what a carnival side-show! I am the light that still burns when the clowns bed down.



9. Some say the mind is like space, having no independent existence. Look – a ghostly acrobat flies through the air!



10. Say I am limitless, say I am not. What is it to me? I alone am – no one sleeps, no one wakens but me.



11. Awareness -- beyond creation, beyond destruction, informing all beingness perpetually, dark womb of all light.



12. I am indivisible. How can perfection be divided?



 13. A song to myself – I am all of this, this is all of me. The Holy Books say I am this or that, but who is there to agree or disagree?



14. Since I am, you are too. We can all relax about that. Namaste!



15. Neither unity nor separation have a place to land in you or me. All that is, is alone. “I”, “you”, “the world” – no substantial existence. There is no victim. Shanti. Shanti Om.



16. The subtle faculties of touch, taste, smell, form and sound which constitute the notion of an external world are not you, nor are they inside you. You are bigger than anything you can know.



17. Losing oneself in the One, finding there’s nothing to lose. Birth and death -- no, not you, nor any kind of limitation. Why worry? We’ve no name, no number.



18. Oh mind, why run around like an addict on the dope of fear? Recognize the innocence of your Original Nature and be happy.



19. In the midst of endless modification, you are what doesn’t change. Nothing to attach to, nothing to avoid. Just understand desire.



20. The Holy Books speak of a soul without attributes, ever pure, imperishable, the eternal Truth. Check it out – that’s you! But you’re not in a book or a body.



21. Recognize it all, physical and subtle, as a projection of your own mind, an illusion. The underlying substratum is eternal. By allowing this Truth to live one, how happy are we! All the baby love words rhyme spontaneously to me!



22. Wise Folk call this, “Just Being”. By practicing letting go, the mind sees neither duality nor unity. Let go of even that – let there be duality, let there be unity. In any case – we’re bigger than that.



23. In the same way that you can’t hold onto a dream, you can’t hold onto yourself. "Is" and "is not" don’t apply to you either. In this happiness, how does searching for happiness make any sense? Relax.



24. Immaculate Innocence, that’s what we are. How can we even say: "I am a friend” or “I am a stranger”?



25. The Holy Books say, “That’s You, You Are That!” They also say, “Not this, not that!” It’s no contradiction to you, and that’s that!



26. Hindus call you “Atman”, the spirit breath of all. In you is neither practitioner nor object of practice. Why, O mind, do you meditate?



27. I don’t know what I am, so how can I speak of myself? I don’t know who I am, so how can I worship myself?



28. I am myself, the only one like me, in fact, the only reality. Aware space is my nature. This is not an imagination, there’s neither one nor any, you nor me – we’re free!



29. Free from subject and object am I, how can I be self-realizable? Uncreated is my nature, nothing else exists. Love Supreme is my nature, nothing else exists. Really, nothing exists! How mysterious! Yet everything Is -- how ordinary!



30. Not death, not what dies, I am the Absolute Reality, the Witness of my own death. I die into life, yet neither live nor die.



31. Break a bottle, space melts into space. Purity into Purity.



32. I alone am, awareness itself. Really, there is no bottle, no glassy space, no embodied soul, not even a trace, no nature, no story, no once and future glory.



33. There is no world, no holy teaching, no gods, no surrender, no religion or politics, no tribe and no gender, no smoke-ring path, no image to defend, no pretender.



 34. To speak of dualism or nondualism entirely misses the point. There is only What Is, Reality itself. Speak as you will!



35. Still, how can the supreme Reality be described, since it is prior to perception? How can what comes after know about what precedes it?



36. "I eat," "I give," "I act" . . . such statements do not apply to you, Birthless One!



37. When there is only One, who speaks, who listens? Who the Teacher, who the student? Who the lover, who Beloved?



38. Know for sure, “I am timeless, taintless awareness, unimaginable Love!” Know it beyond belief as what’s true! It isn’t difficult!



39. From here to there, nothing but light; see for yourself. What part is evil, what part good, what use of such conflictions?



40. The absolute void and its composite opposite, in emptiness and form -- all I am. There is humor here, and poetry, should one take a shine.



41. Even to say “Happiness” is a kind of sly comedian’s trick.



42. The Truth of what you are is not modified by spiritual practice, and yet we practice. Emptying the mind makes It no clearer. The Guru does not magically reveal It. Jai Guru! It is, simply is, in Itself, by Itself.



43. I am neither bound or free, nor separate from my pristine nature. The universe rises and dissolves in me, nor do I regret it.



44. Neither doer nor taster of deeds am I. Neither archer nor arrow nor target am I. When the arrow is flying, I am the flying. When the arrow hits home, I’m that sound! Can you hear it? Even now?



45. Water pouring into water – just so, form and spirit are one. Empty into empty, bliss within bliss! Pleasure and pain, good fortune or ill, beyond these shades, Relax!



46. Why ask, “personal or impersonal?” You’re neither. Before the mouth opens, unsay yourself! Then hear who’s talking now!



47. We’re not a problem to be solved, there’s no prize for a winning story. Close the book and exhale. There is nothing broken, nothing to fix.



48. Oh mind, why struggle? Fall into the heart, drown in the ocean of your own bliss! Let what happens happen, yours is none of this!



49. Not the fruit of a tended vine, I am not what changes. Source of sweetness and thirsting both, spilt wine drops lifting into air, Love’s own intoxication.



50. Neither formless or form, inconspicuous in my own absence, the true word is “Silence”. Before we knew, we all knew it.



51. Nothing to cling to, nothing to grasp, why wander, restlessness, dear mind? Relax!



52. Does the night complain when the stars come out?



53. If you say, “Infinity”, that’s what I am. If you say, “Finite”, I’m that too! And yet, I am neither. Neither are you!



54. O mind, Beloved – keep quiet! Be still!



55. Impervious to the forcefulness of intellect, weary of the beguilements of sensation, just fall into That! Don’t be confused, or be confused, absolutely!



56. This is dying beyond death, the death that grants eternity. What Grace to fall, to fail completely! What enormous silence!



57. Where knowledge and desire end, there I am. Nothing has changed, nothing has happened. Yes, what Grace!



58. The Happy One, the Avadhut, in unshakable equanimity, alive in the holy nothing-special temple of nothingness, walks naked, as this Grace, knowing all to be Love’s own plaything, looking straight into every face, every face one’s own, the Happy One.



59. If you imagine that you understand anything about any of this, you have not been paying attention. Regardless, fall in Love and Understand. You and Love are not two, not even holding hands!









Lyrics 2





The Happy One sings:



1. Hey Ho -- isn’t it so? This revelation has no end! Everything is speaking, singing, teaching – everyone’s got a story to tell. You may think you’ve got the game, maybe gone beyond, but the song of Love sings on and on – one brilliant shine of clear white light, ecstatically streaming through trackless space, and all the while, not moving. Here’s to That!



2. The Teacher is always right before you. Be courageous – don’t look away. It’s all clear enough. It will not harm you.



3. What’s looking out your eyes? You! The Supreme Awareness and you are not two!



4. How can it be otherwise? Don’t fish for an answer, just be it!



5. I am before all fish, the ocean of bliss each fish dissolves in. I am the depth of a fathomless sea.



6. Mind, a transient fantasy, arises and disappears within me. I am not what changes, slinks, or swishes through the life stream. I am not the dream of the stream.



7. I am not what pours over the waterfall, and yet I am that pouring. There’s nothing before or beyond myself -- if there’s a wound, I’m the bleeding. Water, I am its very liquidity. Honey, I’m its sweetness. All forms alive are lived by me, all breath is my own breathing.



8. Really, I am neither you nor I, and yet we are not separate. Neither at rest nor in motion, we are rest and motion both. The mind, it cannot touch this.



9. One can’t compare a thing with itself. I am the being-ness of being -- it’s absence when absent, its fullness when full. Neither empty or full, what use are conceits like “perfection” to that which only Is?



10. All I do is shine. In the ebony darkness of space, I’m that black-lacquer brilliance. A silent shout through infinity.



11. Even as I pervade all things, I am the pervading. Limitless, I abide within every kind of limit. Neither free nor bound, lost or found -- I am myself, before the word took meaning. I am the meaning of Mystery.



12. This takes some time to settle in. Yes, one breath at a time. To appreciate and understand the mystery of just one breath, grants the life divine.



13. Indivisible, ice melts into water – so too the seeker into the sought. Here’s a question, “What’s been gained, what lost?”



14. In either case, if you wish to pacify the perpetual churning of conflicted emotional reactivity, remember who you really are, relax -- it’s really nothing.



15. If someone should try to explain causality to you, just keep walking.



16. Can you separate sunlight from the sun, moonlight from the moon, soul from the Supreme?



17. Be patient – duality and nonduality both are kindling for the flame of your own dawning recognition. You Are! Let that blaze burn bright in you, the rest is smoke and small talk.



18. If you are graced to meet someone who can light the match, well then, kindly thank them!



19. Burn up all grasping at preferences; be kind to all you meet. If you could see who they really are, you’d fall down at their feet!



20. The one who’s been paying attention will notice that there’s no death. Air dissolves into the air, even empty of emptiness.



21. There’s a lot of talk about what will be. That’s none of our concern. What will be on the day of our death is no different than here right now.



22. Drop your body anywhere – everywhere is holy.



23. Those who awaken to what they are know nothing sacred, nothing not. They go along their own way.



24. No trace of anything remains, and it goes on forever.



25. Such Wisdom is not an object of possible possession, given the play of fortune or fate. Wait …. it’s already too late – seeking it, you’ve just missed it!



26. A word to the wise, “It’s you.”



27. Relax.



28. Unity, duality, a reasonable combination of the two, no conclusion whatsoever, impossible to say . . . all mind. In what does the mind arise? No, mind can’t touch that. Mind can’t touch what you are, mind can’t touch what you are.



29. No one can teach you this. It cannot be learned.



Note: “If such is so, why sing at all?” grinned a mirthful lad.







Lyrics 3





1. What can I say? I bow down to Love! Neither personal nor impersonal, ungraspable, unavoidable, the uncreated potential of existence and non-existence both, neither/or, everywhere, nowhere, simultaneously, transcendent of qualities, yet the true within every quality, The One, God, Guru, Self – I Am! Beyond I Am – not a creature is stirring, not even a One. Not Guru, not God, not Self. Jai to That!



2. What can I say? Well, here’s a question: How can I bow down to Self, when I am ever Self alone? If there is only God, who bows down to God?



God!



Just so, from all directions, in all directions, I bow down to God! Jai to Love! Jai to the Heart Love Lives! Yes, I bow down to That!



3. Bowing is bowing. Bowing is bowing back. No one can explain this -- even so, I bow down to That!



4. What can I say? Desireless? Unconditional? Essence? Why truck with words to places words can’t go, where mind on mind’s wheels gains no traction? Don’t forget, You Are! All spacious equanimity, all selfless silent courtesy, all inconceivable grace! Yes, I’ll sing to That!



5. What can I say? In practice, accentuate the positive, eliminate the negative, by recognizing both as mere arbitrary interpretations upon perception, endless modifications of mind, not you, not what you really are -- undifferentiated awareness itself. Some may call that Bliss. Who is there to argue? Jai to That!



6. What can I say? Not this, not that, not coming or going, I abide as myself. Within all knowledge, I am the Unknown.



7. What can I say? Emptiness -- all senses, all faculties, all sense of body or mind. All perception, emotion, memory. All sense of any self, even any witness of a non-existent self -- limitless, all-pervasive emptiness. Yes, I bow down to That!



8. What can I say? Any idea about this is false. Any notion or fancy. Any concept that this is some possible state of attainment is false. Any concerted cognition that this just might be other than this, or once was, or will be, is false. Ignore thought. Be this! Jai to This! Jai to This!



9. What can I say? Wherever there’s fuel, I’m fire. Past, present, future – incinerated, just like that! All of myself, fuel for myself. Beyond fuel and fire, not even ash, I am.



10. The seed story of any seemingly-persistent existence is not who you are, nor narrator, nor audience. Nevertheless, enjoy the show! What can I say? I bow down to you! I am You!



11. What can I say? That there is no separation in me? No unity, no neither? No frame of reference, no reference to frame? No provisional explanation that is anything like a name? No name, your name. Jai to You!



12. If this is all sounding familiar, what can I say? Fate and fortune have nothing on you. You have never existed, Jai to You! This understanding – You Are – is like space. And yet, what stirs in the womb of forgetfulness? Not even a trace! That’s your face! Yes, Jai to You!



13. What can I say? You are not the one suffering, the one fleeing, the one racing to far distant finishing lines. You were finished before you began. There is no line, nobody ran, nobody’s running now, nobody ever will. Don’t worry, relax!



14. What can I say? If waking, dreaming, and deep-deep sleeping are not what I am, how can I say a word? If there is no past, present, or future, how can I say a word? Even so, “Shanti, Shanti, Shanti Om”.



15. What can I say? This tongue is not my own, nor do I know who speaks, who listens. I am Peace. Jai to That!



16. What can I say? Not even the impeccable recollections of imaginary cosmic Lords can place me! Neither heaven nor hell exist in me – the wise might even call that heaven. The wiser wouldn’t even speak. Jai to That!



17. What can I say? There is no formula to This. No scripture, no teacher, no science of This. Why struggle with symbols?  Even to say, “only awareness remains”, what value is that? What is so hard about just being still?



18. I am.



Note: And then to the lad, who had quipped from the side, he said, “Now that you’ve dined, wash your dishes!”







Lyrics 4





1. Nothing can be added or subtracted from the radiant sufficiency of Unconditioned Mind. There’s no place like Home! Still, words and teachings can’t reach it, nor can worshipping with smoke and flowers. Forget everything you may have heard or thought about it. Forget everything. Forget forgetting. That’s worship! Welcome Home!



2. At Home, nobody’s lost or found, pure or impure, united or separated -- never other than, aware space itself. Even the most heartfelt submission to any otherness may be seen as arising from a subtle sense of division within a fading dream. Let it go. Wake up – You’re Home!



3. “Does the world exist, or not?” Rub your eyes! Is there any other Nirvana than this? That you Are?



4. Knowledge and ignorance, birth and death, never had a chance with me. Who can say if I’m bound or free – I’m Home, what use are such distinctions?



5. No virtue or sin can take root in me, no praise or blame – by nature I’m Nirvana. I am not the one bowing. I am not the one bowed to. I have no message or map. No wisdom. By nature, I’m Nirvana. Jai to That!



6. Immaculate innocence am I, neither knower or known, neither cause nor effect, and yet -- one with all cause, all effect, simultaneously.



7. Body/mind/sensation, or no body, no mind, no sensation – what’s to cling to, what’s to let go? I’m Nirvana.



8. Thus, I surrender Nirvana. I let go. What has been lost, what found? What has been subtracted, what added? Bliss into bliss, light into light, Nirvana falls into Nirvana! Jai to That!



9. Free from the taint of Nirvana, beyond intelligence or design, neither wise nor foolish, neither silent nor speaking, neither reasonable nor argumentative, I am not the one in conflict, I am not a riddle to be solved, I am what is, simply Is. Is there any other Paradise than this? Jai to This!



10. Relinquishing all effort, naturally, the Happy One sees: all is originally perfect, even from taint of Nirvana – Free!



11. No magic injunction is binding on me. Mind, that carnival of anxiety, raises no tent in me. No captive animals perform in me, no ringmaster, no ring, no juggling clown of ego, no circus bells that bump and ring.



12. Some say the world is real, others say it isn’t. Some say it’s partly real and partly not, others say it’s like a river. What do I know? I am Nirvana . . . now, not even that. Space-like I am, bliss-bestowing wisdom I am, immortal I am, and now -- yes, no -- not even that!



13. Crazy mind – why be confused? There is no shadow in this light, no name for this un-caused radiance, no rhyme or reason for this mystery I am.



14. You are not the body. Beloved, do not fear! Why weep and worry? Change will not harm you. Shanti, Shanti Om.



15. You are not the desire, you are not the grasping, you are not the holding on – Beloved, do not fear! The Absolute and you are never two. Shanti, Shanti Om.



16. Beloved, the craving for wealth and power only exists in time. You are timelessness itself, no place for “mine and thine”.



17. There is no concentrated absorption in the heart, nor anyone to be absorbed. No heartbeat, no fixation, no great chain of causation, no open or closed door.



18. Really, there is no “you” or “I”. No world, no teaching, no teacher. This is freedom, this is truth.



19. I alone am. Where is freedom, where is truth? Where is sacred or profane knowledge, where is bliss? What is transcendental or ordinary, mysterious or obvious?



20. Beloved, just be.



21. Let go of even letting go, then let go of that. Just be.







Lyrics 5





1. OM



2. You are That. You are free. Don’t fret – you Are!



3. Oh mind, child of emptiness, rest. There is no up or down in you, no right or left, no within or without. You, just as you are, are the Supreme Emancipation! Jai to That!



4. Oh mind, fear is born of imagination, but there is no imagination within you. Events in dreams do not touch you. You don’t change, only words do, and you are free of all words. Just so, Shanti Om!



5. Beyond ideas of space and time, higher or lower, right or wrong, inconceivable peace pervades. Oh mind, abide in your own Source! This is the Natural State, this is the everything and the nothing! Jai to That!



6. No lid, no jar, no space – this is Grace! There is no person. The incomprehensible chaos of un-caused causality from which the formation of the person-idea somehow evolved does not exist in you. Don’t worry, oh mind, be Happy!



7. Relax, oh mind – wherever you roam, whomever you meet, there is only One. Remember, right now, and rest.







Lyrics 6





1. The whole infinite multiversal manifestation, all galaxies and realms, all gods and goddesses, all demons and angels, all creatures and elements, lovers and friends, deeds and dreams, history and myth, all space and time, visible and invisible: a projection of your own mind! Recognition of one’s own inherent nature is liberation. This is bliss. When mind falls into its own source, mind itself is bliss. Jai to That!



2. Mind cannot explain itself. If it can be said, it’s not that. Silence is equally futile. Neither words nor silence – what is that?



3. The concept of some pilgrimage through time and space is false. There is no night or day in me.



4. No sun or moon ascends and descends in me, no alternating light and shade. Equanimity, absence of desire – these are paper flowers, planted in the air.



5. Neither rest nor motion, bliss or its absence, neither absolute or relative – this is the Absolute, this I am! There is no other!



6. Neither first nor last, neither Alpha nor Omega, not a thing, not a cursed or blessed thing, nor a casual or sometime thing, not a many-splendored thing, neither empty nor full, all emptiness, all fullness, all thingy-ness, liveliness, all splendid grace, essence of being, the wonder of futility, the eternal smile -- all horses without riders, all carts with no wheels, no driver, nor any destination home. To what never departs or arrives, Welcome Home!



7. Beyond mind, how can that even be said? All names, descriptions, theories of measurement, even saying it is indescribable, immeasurable – stories for children when time for bed.



8. Nothing is what it appears to be. For example, the vast entirety of creation is but a mere mirage. Take courage, there is neither cloud nor water in it! I alone am.



9. Birthless and deathless, any strategy of doing or not doing is equally superfluous. I alone am.



10. The amazing marriage of life force and consciousness is performed in the chapel of cause and effect. Since I alone am, there is neither bride nor groom, witness nor service, preacher or vow. All go in peace. Jai to That!



11. Who suffers?



12. Within the Eternal Principle, there is no age, no good old days, nor bad. Duality’s axioms are temples of sand.



13. Truth is independent. How can the limited mind, which appears and disappears, which is origination-dependent, possibly discern that limitlessness in which it arises and dissolves?



14. There is no creation or destruction in me. I alone am.



15. In me there is no gender – can space itself be divided? Like indivisible space, I alone am.



16. Pleasure is an interpretation based on the faculties of sensation and cognition, memory and association, yet no such activity is true of me. “I” and “mine” do not apply to me.



17. Free from pain and painlessness too, God and the absence of God as well, I alone am.



18. Nothing to gain and nothing to lose – discrimination is fine for the objective world, but the objective world does not exist in me. I alone am.



19. O mind, what use are your prayers, your mumbled incantations? There is no world before this, no world to come, no world, no “you” or “I”, no “true” and “untrue”, no family, no religion, no refuge, nor any place to flee within me. I alone am.



20. Any presumed connection between the teacher and the student is a trick of mind. There is no teaching, nor any holy contemplation. I alone am. This is the whole truth. Who worships, and who is worshipped? Oh masquerading mind!



21. You are not the body, nor is the multi-leveled totality of universal functioning happening miraculously in you. What an imagination! You alone Are.



22. Absolute Consciousness has no locality, nor can it actually be said to be without form or attribute. All that can be truly told is this -- it is what is, what is, is, and you are That. This is the end of all worship, all prayer. Jai to That!



23. The Happy One who has realized this, the mystery of all mysteries, the bliss of all bliss, shrugs their shoulders and just walks on, enlightening all on their way.



24. Humblest of the humble, servant of servants, the Happy One accrues no merit or taint – such dwell in the temple of vast emptiness. Palms open, immeasurable compassion, unconditional love! Love bows down to Love!



25. The Happy One depends on no scriptural map, nor strives for some safe and ideal landing. Having lost oneself in the One, only the One remains. No motive even to do good remains. No discursiveness, no object of mind, no practice, no goal, no person are they. Love is Love, and only loves. This is the Happy One’s Way.



26. Done with hope and expectation, with the vanity of idealism – purity, righteousness, the exclusivity of special vision, the arrogance of choice or choicelessness – all these are cast off, dust in the wind. Jai to the Happy One, the Avadhut, all blessing and power, all dignity, all grace!



27. Such a One won’t sit and think, “I am not the body”, or, “I am the body”. They’re not inclined either way. No attraction, no aversion, like air – the spotless bliss of the natural state!



28. The Happy One is compared to space, to eternity, where neither purity nor impurity can take root, nor variety nor unity, nor freedom or bondage. Free from freedom – who is there that can understand that?



29. Neither happy nor sad, troubled or glad, the Happy One sees through both sinner and saint, unity and diversity, mind and its play. It’s the Natural Way. What can one say? Jai to That!



30. The Happy One, the Avadhut, is naturally one with Happiness, which is not an object of mind, not an enjoyment or lack of enjoyment, not a unity nor lack of unity, not a part of some bigger part, not “this far and no further”.



31. What care I for the toys of this world, the phantom transitions of birth and death, the meditations and willful disciplines of the seeker? I am Happy, effortlessly.



32. Not a thing exists. Nothing happens. This is the bliss of the Happy One. The immense complexity and magnificent drama of the grand universal unfolding is not even a vanishing wisp of memory. Not even a fading dream. Nothing has happened. I alone am.



32.  There is no Dharma or Liberation, nothing to strive for, nothing to become, nothing to attain or release, nothing to do or not do. The Happy One, the Avadhut, just walks on.



34. If even the ancient Holy Books are superfluous (except perhaps as winter tinder), what value the words of redundant pundits who squint their eyes and torture their tongues to explain them?







Lyrics 7





1. When I first embarked on my journey to You, my own Self, with every step, one by one, all my notions of God were crushed.



2. As I became more and more absorbed in You, all my previous life – my hopes, my fears, my fascinations – crumbled to dust. Forgotten.



3. For those whose mind has ceased to linger in the relentless melodrama of attraction and aversion, whose transparent presence has become loving and compassionate, free of any clinging, any motive to cling, ever at peace, unmoved by the dream, that Maestro, the Happy One, abides as their own Original Nature, the Natural State, at Home, as Bliss.



4. There is no room for pride here, nor any emotional reactivity.



5. No conflict, no struggle. Deep Peace, Mighty Kindness!



6. Ah, the Happy One bears the unbearable, recognizing the inherent perfection of “what is”, and thus is an Ocean of Mercy in the dry and desperate realms.



7. Oh Happy One!



8. You are Freedom Itself!



9. Presence Itself!



10. You are Stillness Itself!



11. You are Truth!



12. Awakened to the Heart of Love, the shadows of life, mind, and body dissolve!



13. The Happy One, the Avadhut, is the Sky of the Heart!



14. Radiant Light!



15. All-pervading Awareness!



16. Controlled or uncontrolled – such concepts lose all meaning. There is only Love!



17. Oh mind, do not be afraid! Love will not harm you!



18. This is the Hymn of the Happy One, the great Dattatreya Avadhut. Having listened and heard it, don’t fall back to sleep!



“Happy am I, Free am I, I am the Infinite, unfathomable Peace -- Yes, I am Love – all is my Self! All is my Self! Jai to That! I bow down!”





Free Transliteration by Bob O’Hearn

Paradise, CA

12/16/05